THE GREATEST GUIDE TO NAIL CUTTING SUNNAH

The Greatest Guide To Nail Cutting Sunnah

The Greatest Guide To Nail Cutting Sunnah

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Anas (could Allah be happy with him) relates which the Messenger of Allah (may well Allah bless him and grant him peace) explained that, ‘Tend not to Permit forty days elapse without having trimming the moustache and paring the nails.’

The Messenger of Allah (may perhaps Allah bless him and grant him peace) has said that, ‘He who cuts his nails on Friday, is going to be in Allah’s (The Exalted) defense for the subsequent week. He who cuts his nails over a Saturday are going to be spared from sickness, and he who cuts his nails on Sunday could have poverty taken faraway from him.

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“Allah isn't going to intend to inconvenience you, but He intends to purify you and perfect His favor for you, so that you might give many thanks”.

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You should recommend exactly what is the suitable way for making your niyah when aspiring to Choose Hajj? Can it be adequate to state out loud that you want to go on hajj?

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مَا يُرِيدُ اللَّهُ لِيَجْعَلَ عَلَيْكُم مِّنْ حَرَجٍ

قال الفقيه أبو الليث السمرقندي في النوازل (ق ٧/أ، مخطوط من مجموعة رشيد أفندي، رقم ٢٧٤): وسئل بعضهم عن تقليم الأظفار هل له وقت؟ قال: لا وقت فيه. وقال أبو نصر: سمعت محمد بن الأزهر قال: سمعت زيد بن الحباب قال: رأيت سفيان الثوري يقلم أظفاره يوم الخميس، فقلت له: غدا يوم الجمعة، قال: إن السنَّة لا تؤخر.

وكلام ابن دقيق العيد نقله السيوطي في رسالته الإسفار عن click here قلم الأظفار (ص ٤١) ملخصا، ودونك نص كلام ابن دقيق العيد في شرح الإلمام (٣/٣٢٨) بتمامه: الثالثة والثلاثون: مقتضى الإطلاق أن يحصل تأدي المأمور بمطلق القص دون اعتبار هيئة مخصوصة، وقد ذكر في هيئة قصها على وجه مخصوص ما لا أصل له في الشريعة، ولا دليل يدل عليه، وقد نظم في ذلك أبيات، وذكرها ثم قال: وذكرت هيئة أخرى، وهذا كله لا يجوز أن يعتقد مستحبا، لأن الاستحباب حكم شرعي لا بد أن يستند قائله إلى دليل، وليس استسهال ذلك بصواب، بل هذا التقييد بما لا دليل عليه يجب صون الشريعة المطهرة عن قبوله. الرابعة والثلاثون: وذكر آخر أن المستحب أن يبدأ باليدين قبل الرجلين، وهذا نريد دليلا عليه، فإن الإطلاق لا يدل عليه.

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